“Ed, that’s soldier’s headed our way, we’re gonna have to move”. Sure enough the soldier is trudging down the road towards us, unshouldering his rifle and looking, even from this distance, distinctly narked. Ed doesn’t directly acknowledge my warning, except with a barely discernible movement of the head, focussed as he is on his camera shot. He knows I know that he’s heard me and he knows that as I haven’t yet added the “…now!” intensifier, that he has a few more precious seconds to finish the shot, as the camera pans over the ruins of Eastern Kobane against the backdrop of Mishtenur Hill. It’s 2:30 in the afternoon of Thursday 19 March on the Turkish side of the border with Syria and Kobane.
In July 1914, the Shanghai Association of Anarchist Communist Comrades published its statement of principles, concluding with the resolution that, "the implementation of anarchist communism depends on the strength of our party. If we wish to increase our party’s strength, uniting as a whole body and advancing together is our most important task today. Wherever they are, all our comrades should unite with those who share the same purposes and establish groups in free association.” The key member of this group was a Chinese anarchist known as Shifu who was to die a mere nine months later. Although the group carried on after his death, the core concept of this paragraph was never to be implemented. [
Outside of a few events including the Long March and the Shanghai commune the development of the Chinese revolution is relatively unknown on the western left in comparison with the revolutions in Russia in 1917, Spain in 1936 or even the Paris spring of 1968. Those sections of that left influenced by or proclaiming themselves to be Maoist haven’t helped that situation much. Their histories have tended towards simple tales focusing on the role of one man and collapsed a 100-year history of revolution into the events important to him. [