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Proudhon, Property and Possession

“Either competition, – that is, monopoly and what follows; or exploitation by the State, – that is, dearness of labour and continuous impoverishment; or else, in short, a solution based upon equality, – in other words, the organisation of labour, which involves the negation of political economy and the end of property.”

– Proudhon, System of Economic Contradictions[1]

Sages and Movements: An Incomplete Peter Kropotkin Bibliography

This article appeared in Anarchist Studies (volume 22, number 1) in the spring of 2014

Libertarian Socialism: Beyond Anarchism and Marxism?

The links between the two schools of revolutionary socialism – Marxism and class struggle anarchism – have produced much debate, some more helpful than others. Into the helpful pile comes Libertarian Socialism: Politics in Black and Red (Palgrave Macmillan, 2012) edited by Alex Prichard, Ruth Kinna, Saku Pinta and Dave Berry. Twelve excellent chapters and a terrible one are sandwiched between a useful introduction and conclusion. Overall, it is essential reading for all those seeking to enrich libertarian socialism in the 21st century.

Victor Serge: The Worst of the Anarchists

Victor Serge (1890-1947) is experiencing something of a revival. This is understandable, given the power of Serge’s prose and the events and people he wrote about.

Kropotkin: The Anarchist Formerly Known as Prince

Peter Alexeivich Kropotkin was born in Moscow on December the 9th in1842 within a royal family that could trace its origins to the founders of the Tsarist regime. As a member of the Russian ruling class, he received the best education his father’s exploitation of his serfs could provide. At the age of fifteen, he entered the Corps of Pages in St. Petersburg, an elite Court institution attached to the imperial household.

Anarchist Studies: Syndicalism, Anarchism and Marxism

This is the published version of a reply to an article by Marxist Ralph Darlington in Anarchist Studies (vol. 17, no. 2). Darlington's original article appeared in Volume 17, Number 1 of Anarchist Studies and discusses the anarchist origins of syndicalism and refutes attempts to include Marxism as one of its influences. It discusses Bakunin’s syndicalist ideas and shows how Marx and Engels explicitly rejected them. Ralph Darlington declined to reply

Kicking off the 2011 Revolts in the age of the Networked Individual

To what extent do the revolutions and revolts of 2011 reflect a new world born from the shell of the old? Were these revolts of the internet generation -- networked individuals? Are people not only using new technology but becoming transformed by it? For anarchists, what lessons can we learn and to what extent must we transform our organisational methods and structures?

 

 

Because of the length of this review
its been made available as a 15 page
PDF file to download and read off line.

Laying the foundations: Proudhon’s contribution to anarchist economics

This is an introduction to Proudhon’s economic ideas and their influence on revolutionary anarchism. It is a chapter from the new book The Accumulation of Freedom: Writings on Anarchist Economics (AK Press [US/UK], 2012) and its blurb (in part) states: “The only crisis of capitalism is capitalism itself...

Anarchist Theory – Use it or Lose it

This is a write up of a talk given at the 2011 London Anarchist bookfair. Its blurb was: “Why bother with dead anarchists? For some, while anarchists may do beards well we don’t do theory. This is wrong. We do have theory, as my An Anarchist FAQ and Property is Theft! show. Anarchism is a rich source for analysing and transforming society. Join me in exploring why dead anarchists are worth reading.”

I’ve tried to keep it as close as possible to what I remember of what I said, based on the same notes.

Syndicalism, Marxist Myth and Anarchist Reality

“In drawing up theses for the international workers’ movement we must not begin with theoretical, preconceived assumptions… If we forsake the empirical road and take one that is doctrinaire, we cannot create an International of struggle.”

Augustin Souchy at the Second Congress of the Communist International[1]

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