“Either competition, – that is, monopoly and what follows; or exploitation by the State, – that is, dearness of labour and continuous impoverishment; or else, in short, a solution based upon equality, – in other words, the organisation of labour, which involves the negation of political economy and the end of property.”
– Proudhon, System of Economic Contradictions
This article appeared in Anarchist Studies (volume 22, number 1) in the spring of 2014
The links between the two schools of revolutionary socialism – Marxism and class struggle anarchism – have produced much debate, some more helpful than others. Into the helpful pile comes Libertarian Socialism: Politics in Black and Red (Palgrave Macmillan, 2012) edited by Alex Prichard, Ruth Kinna, Saku Pinta and Dave Berry. Twelve excellent chapters and a terrible one are sandwiched between a useful introduction and conclusion. Overall, it is essential reading for all those seeking to enrich libertarian socialism in the 21st century.
Peter Alexeivich Kropotkin was born in Moscow on December the 9th in1842 within a royal family that could trace its origins to the founders of the Tsarist regime. As a member of the Russian ruling class, he received the best education his father’s exploitation of his serfs could provide. At the age of fifteen, he entered the Corps of Pages in St. Petersburg, an elite Court institution attached to the imperial household.
This is the published version of a reply to an article by Marxist Ralph Darlington in Anarchist Studies (vol. 17, no. 2). Darlington's original article appeared in Volume 17, Number 1 of Anarchist Studies and discusses the anarchist origins of syndicalism and refutes attempts to include Marxism as one of its influences. It discusses Bakunin’s syndicalist ideas and shows how Marx and Engels explicitly rejected them. Ralph Darlington declined to reply
To what extent do the revolutions and revolts of 2011 reflect a new world born from the shell of the old? Were these revolts of the internet generation -- networked individuals? Are people not only using new technology but becoming transformed by it? For anarchists, what lessons can we learn and to what extent must we transform our organisational methods and structures?
This is an introduction to Proudhon’s economic ideas and their influence on revolutionary anarchism. It is a chapter from the new book The Accumulation of Freedom: Writings on Anarchist Economics (AK Press [US/UK], 2012) and its blurb (in part) states: “The only crisis of capitalism is capitalism itself...
This is a write up of a talk given at the 2011 London Anarchist bookfair. Its blurb was: “Why bother with dead anarchists? For some, while anarchists may do beards well we don’t do theory. This is wrong. We do have theory, as my An Anarchist FAQ and Property is Theft! show. Anarchism is a rich source for analysing and transforming society. Join me in exploring why dead anarchists are worth reading.”
I’ve tried to keep it as close as possible to what I remember of what I said, based on the same notes.
“In drawing up theses for the international workers’ movement we must not begin with theoretical, preconceived assumptions… If we forsake the empirical road and take one that is doctrinaire, we cannot create an International of struggle.”
Augustin Souchy at the Second Congress of the Communist International
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