This year, 2015, marks the 175th anniversary of the publication of Proudhon’s seminal What is Property?. While opponents had hurled the label “anarchist” at those more radical than themselves during both the English and French revolutions, Proudhon was the first to embrace the name and proclaim themselves an anarchist.
One of the key foundation documents for the Workers Solidarity Movement is the ‘Organizational Platform of the General Union of Anarchists (Draft)’ This text was written in Paris in 1926 by a group that included exiled Russian and Ukrainian anarchists and was very influenced by the lessons they drew from the Russian Revolution. Three of the authors — Nestor Makhno, Ida Mett, Piotr Archinov — were then and now very well known anarchists, the remaining two — Valevsky and Linsky — I know relatively little about.
In this article I intend to examine whether this text has any relevance to anarchist organising today, some 90 years after it was drafted. In addition, what can we say about its shortcomings? Finally, I will look at some of the confusion the WSM ran into when trying to follow it.
This video shows some of the violent eviction of a house on Phibsboro Avenue in Dublin during which the inhabitants were pepper sprayed and arrested on a ridiculous burglary charge. They had been living in the house two months and were of course later released without charge.
This is a by email interview Andrew did with Black Άκυροι from from Thessaloniki Greece in April 2015 about the Dublin anarchist bookfair, squatting & policing in Ireland, Syriza and horizontalism. At the end you will find a link for the interview as published.
What is it about anthropologists and anarchism? Noted anarchists Brian Morris and David Graeber are anthropologists in their day jobs while Peter Kropotkin and Elisée Reclus both made significant contributions to the field. Perhaps it is simple enough – anthropology shows that people have lived in many different ways and so confirms a basic principle of anarchism: capitalism is just one of many systems and, like others, can be replaced with something else.
My “Sages and Movements”[1] attempted to fill a gap in our understanding of the contribution of Peter Kropotkin (1842-1921) to the anarchist press. As well as discussing the importance of situating important thinkers (“sages”) within their wider movement, the article also included a bibliography of Kropotkin’s works. While incomplete, this bibliography showed that Kropotkin wrote far more than is usually assumed based on his works that are readily available in English.
A lengthy review of the book Workers Unite! showing its limitations and using it to explain the debates within the International Working Men’s Association (IWMA). It shows that the usual account exaggerates the influence of Marx and ignores or misunderstands that of Proudhon and Bakunin. The aim is to show the importance of the IWMA and why it cannot be reduced to Marx or considered “his” creation, particularly given the results of Marxism in practice.
There is a strong tendency, almost a rule, that anarchist groups tend to fall apart once they have more than 20-30 members in any city or 50 to 60 overall. Or at the very least an organisation that once felt like it worked very well becomes one that feels sluggish and starts requiring too much effort to achieve limited results in the longer term. There are exceptions which mean this is not inevitable but why does this happen and more importantly how can we avoid it in our organising?
The cause may be simply a limitation of our brains and in particular the number of complex inter relationships between people we can track. Or, more correctly, a failure to acknowledge that this limit means that informality will fail and formal administration is more and more necessary as group size rises. A lesson that is not just relevent to anarchist but to all attempts at horizontal organisation.
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(If you arrived here from a search for Dunbar’s number
and know little or nothing about anarchist organisation
you might want to read
Are Anarchists in Favour of Organisation).
Individualist anarchism has always been very much a minority within the anarchist movement and given some of its advocates, you can understand why. However, it is always good to see material from the past made available to modern day radicals simply in order to allow people to judge for themselves.
There have been enormous changes in the world and on the left in the last 30 years. How do these effect what the role of an anarchist organisation like the WSM is? The weekend of October 11th after a couple of years of discussion the WSM reached some collective agreements around this in the form of the position paper below which replaces an older text that largely dated from the 1980’s.