Letter to Professor Chevalier
Translator: Paul Sharkey
Paris, 14th April 1848
To Monsieur Michel Chevalier, Professor of Political Economy
Sir,
Topic: Anarchist movement
Letter to Louis Blanc
Translator: Paul Sharkey
Paris, 8th April 1848
To Citizen Louis Blanc, Secretary of the Provisional Government
Citizen,
I am taking the liberty of sending you a copy of the first print run of my Solution au problème social, as well as of the accompanying Spécimen relating to circulation and credit.
Abstract
Karl Marx’s The Poverty of Philosophy has played a key role in associating Pierre-Joseph Proudhon with the idea of labour-time money. This article challenges this account by demonstrating that Marx not only failed to prove his assertion but that he also ignored substantial evidence against it. Proudhon’s ‘constituted value’ is explained and linked to other key ideas in System of Economic Contradictions which Marx ignores.[1]
Categories
What it means to be libertarian
This is a write-up of my talk at the 2017 London Anarchist Bookfair. The programme blurb was as follows:
“2017 marks 160 years since Joseph Déjacque coined the word “libertarian” in an open letter challenging Proudhon’s patriarchal and market socialist views. By the dawn of the twentieth century, anarchists across the world had embraced the term. Today, it is now increasingly associated with the far-right. How did this happen? What does it mean to be a libertarian? Can you be a right-wing libertarian? Can we reclaim the word for the twenty-first century? These questions as well as the history of “libertarian” will be explored by Iain McKay, author of An Anarchist FAQ.”
It is based on my article “160 Years of Libertarian” which appeared in Anarcho-Syndicalist Review No. 71. I should note that this journal was originally launched in 1986 under the title Libertarian Labor Review, the change occurring in 1999 due to the forces discussed below. I am sure this write-up makes it sound better than it was. My talk ends with a question – is libertarian worth fighting for, or is it too associated with the right that we should let it be? The answer lies with you.
This pamphlet is by the author of the best biography of Bakunin, Bakunin: The Creative Passion, Mark Leier and covers the Marx-Bakunin conflict in the First International.
It shares a cover picture with Wolfgang Eckhardt’s The First Socialist Schism: Bakunin vs. Marx in the International Working Men’s Association [Oakland: PM Press, 2016], which raises the question whether this pamphlet is a (short) response to that work. It does not read that way, but the thought does cross the mind. Unlike that book, it does not attempt to go into the details of that conflict between the syndicalist and social-democratic tendencies within the International (personified, for better or for worse, in Bakunin and Marx). Instead, it aims to learn from history rather than repeat it
Peter Kropotkin needs little introduction. The Russian Prince who became one of the leading anarchist thinkers of his time, his articles and books are still – rightly – recommended to those seeking to understand anarchism and have convinced many to join the movement.
This year (2017) marks the 170th anniversary of the publication of Karl Marx’s The Poverty of Philosophy, written in “reply” to Pierre-Joseph Proudhon’s System of Economic Contradictions published the year before. The book’s title is a play on the subtitle of Proudhon’s two volumes (“or, the Philosophy of Poverty”) and for Trotskyist Ernest Mandel “the prototype of that sort of implacable polemical writing which has often inspired the pens of Marx’s followers”. (The formation of the economic thought of Karl Marx [London: N.L.B., 1971], 53)
The internet brought many advantages to radical organising, not least the speed at which movements can grow and the ease with which complex ideas can be made available to almost everyone. But there were certainly negative side effects and here I want to look at what is probably the most important of these, the move away from sustained collective organising, analysis and preservation of lessons.
It’s useful to start with the statement that there is not point looking back to the past and wishing we where there instead of here, or in a very similar fashion just demanding the ‘discipline’ of past periods without understanding why that discipline was organic to that period.
The easiest way to understand what I mean is to understand the collective newspaper publishing projects of the past. There required many individuals to pool their efforts & cash to produce often well crafted and widely distributed papers. At the time unless you were wealthy this was the only option to reach many people. When printing was technically difficult and expensive it demanded considerable resources from a lot of people in order to distribute your message. And because a lot of resources were going into the distribution of what was a very limited number of words it made sense that a lot of time was spent on what exactly those words were.
The Barricade Inn was a squatted social centre in the centre of Dublin. During the peak of its activity over the summer of 2015 hundreds of people were involved in putting on events in the space that thousands of people attended. In this audio we talk to three WSM members who were involved in opening up and running The Barricade about what happened there and what lessons they drew from the experience.
These are the videos and audios I recorded at this years Dublin anarchist bookfair