I was at the Better Questions seminar in Semora last Wednesday for a discussion of the ideas of two French philosophers Jacques Ranciere and Alain Badiou. The audio recording of the seminar is below, here I wander into a discussion of the fundamental concept underpinning the seminars and an argument that the Better Questions need to be directed as much at the ‘moment of movements’ as at the ‘old left’ which I argue it has now joined. This and the previous BQ session seem to share a similar problem to me, that the presentations are demolishing a left that has not only been simplified for the purpose of the argument but which almost no longer exists. What is more in terms of the audience its almost completely a left that no one in the room has or even had much faith in.
Archives: Blog entry
A <em>blog entry</em> is a single post to an online journal, or <em>blog</em>.
Educate, agitate, organise. The phrase has been around for years but the ideas it encapsulates are still radical. We live in a world where we are encouraged to be passive. We are all consumers. We watch, we read, we observe, and some of us wait, hope and dream. These words go against the grain. You can’t build a revolution by watching from a distance. There comes a point where many decide that they are tired of sitting on the sidelines.
At the start of February I traveled to Paris for the weekend to take part in a conference of the European anarchist groups affiliated to Anarkismo.net, this blog gives some history of the development of Anarkismo.net and the events of this particular conference. Three of us traveled over for the WSM to meet up with a similar number of people from 5 other European organisations for a weekend of debate and discussion that heard reports and debated, amended & agreed six motions. Alongside this was lots of informal discussion over food and drink, often as important a part of any meet up as the formal business.
I started out to write something about the imprisionment of Pat O Donnell, a farmer from Mayo, in the west of Ireland. The charges where trumped up by the Irish police force, as part of ongoing harrassment of members of the local community and (inter)national campaigners taking on Royal Dutch Shell.
The Cathars were a Christian sect popular in parts of Europe during the 11th, 12th and 13th centuries. The most popular strain of Catharism had a dualist theology, which posited a fundamental incompatibility between love and power. The god of the present world was material, and was named Rex Mundi.
In my opinion one of the greatest ongoing weaknesses of any left discussion in Ireland is the confusing way class is talked about. One cause of this is that the smallness of the country and the huge range of accents that exist within it. This tends to promote a common sense ‘I know it when I see it approach’ at least a magnitude greater than anywhere else I have ever been. And because on the left ‘class’ is a term that is seldom explained this allows a tottering tower of misunderstanding and confusion to be built which results in normally sensible people offering up common sense platitudes as analysis. As with the Better Questions Seomra seminar whose audio I link to here this can happen even when the basis of discussion is intended to be quite theoretical.
I’ve posted a revised article on the impact of neo-liberalism on economic performance. This was originally written around 1997/8 after New Labour got into office and it was clear that Blair was going to continue the Thatcherite assault on the unions and denouncement of strikes.
A two new extracts are now on line, both from an important discussion by Proudhon about the state, what it is and why anarchists are against it. They are part of the polemic he undertook with the state socialists Louis Blanc and Pierre Leroux at the end of 1849 and beginning of 1850. The previously posted letter to Leroux is part of that debate.
Review of the book
ROUSSEAU’S DOG
Two Great Thinkers at War in the Age of Enlightenment
By David Edmonds and John Eidinow
In this book we find an account of two great thinkers of their age, when they get right down to it, behaving like children in a school yard. Instead of David Hume extending a Scottish invitation to little crazed Jean Jacques Rosseau to meet later for a pugilistic dispute resolution, they printed articles in the papers of the day to defend and attack one another. As the authors state “Their reasoning about reason showed that reason could get us only so far” and we enter an interesting world where they leave that reason far behind.
For some in the anarchist movement “marketing” and “branding” are dangerous words, however even those of us more pragmatic in our outlook have often failed to critically evaluate the anarchist brand identity. Clearly marketing and branding are useful tools for our movement, to abandon them on idealogical grounds would be to deny ourselves an important weapon in the battle against capitalism. So what exactly is a brand identity?
To quote wikipedia: