Our global society is broken. Donald Trump & Brexit are symptoms along with the rise of the far right elsewhere in Europe. In an old pattern, fundamental economic crisis often results in society becoming very much more brutal for most people. In the age of nuclear weapons this current crisis could be our last. And with a somewhat longer countdown to disaster we are also facing climate catastrophe.
The crisis is fundamental rather than temporary because there are two underlying factors that are irreversible. The first is the end of the era where the environmental costs of growth could be mostly discounted in the belief that dilution would neutralise pollution. For much of the industrial revolution the poisonous effluent dumped into the ecosystem had only local severe effects with the vast oceans and atmosphere diluting the pollutants enough that global effects were minor. This is no longer the case with climate change being the most talked about of several examples where the pollution generated by growth can no longer be absorbed without serious global consequences.
Why can’t the 99% simply vote in a government that acts in their interest and not that of the 1%
At a simple level parliamentary elections sound like the ideal way for the mass of the ‘have nots’ to use their numbers to overcome the power and influences of the tiny number of have’s. Occupy talked about this division in the language of the 1% and 99%; a crude approximation that does reflect a reality where the number of wealthy decision makers is actually very tiny, indeed less than 1%. So, why can’t the 99% simply vote in a government that acts in their interest and not that of the 1%? [Listen to this article]
This is an excellent work, recommended to both anarchist activists and those interested in the rise of modern, revolutionary, anarchism. Berthier, a veteran French anarcho-syndicalist activist, has produced a work which successfully challenges both the standard narrative on the First International (written, as usual, by the winners) and those who seek to deny the actual history of anarchism and its roots in the European labour movement. Somewhat surprisingly, given this, that number includes Berthier himself.
“organisation, that is to say, association for a specific purpose and with the structure and means required to attain it, is a necessary aspect of social life. A man in isolation cannot even live the life of a beast... Having therefore to join with other humans... he must submit to the will of others (be enslaved) or subject others to his will (be in authority) or live with others in fraternal agreement in the interests of the greatest good of all (be an associate).
On the 18th of February, 13 families who were being housed in an emergency accommodation facility on 54-55 Mountjoy street were handed an eviction notice, ending their tenancy in just 8 days time.
Oxfam has just released a report that shows global inequality has escalated rapidly over the last 6 years. The particular measure they used is a very important one. First they calculated the wealth held by the poorest 50% of the planets population, which is about 3.6 billion people. And then they asked how many of the richest people held the same amount of wealth.
This is a write-up of my talk at the 2015 London Anarchist Bookfair. It is based on my notes and so will not be exactly the same as at the event but it will be close enough. The meeting summary initially submitted for the programme was:
This year, 2015, marks the 175th anniversary of the publication of Proudhon’s seminal What is Property?. While opponents had hurled the label “anarchist” at those more radical than themselves during both the English and French revolutions, Proudhon was the first to embrace the name and proclaim themselves an anarchist.
After proclaiming that Britain rejected Labour because it was too left-wing, as smugly asserted as it was false, the right-wing media happily praised George Osborne’s first all-Tory budget and its attempt to steal Labour’s clothes. The Tories are proclaiming themselves the real workers party while simultaneously subjecting actual workers to new restrictions on our ability to organise and defend our interests and reducing their income. They think that re-branding the Minimum Wage the "National Living Wage" will fool enough people.
What is it about anthropologists and anarchism? Noted anarchists Brian Morris and David Graeber are anthropologists in their day jobs while Peter Kropotkin and Elisée Reclus both made significant contributions to the field. Perhaps it is simple enough – anthropology shows that people have lived in many different ways and so confirms a basic principle of anarchism: capitalism is just one of many systems and, like others, can be replaced with something else.