This is a write-up of a talk I gave at Housemans bookshop for An Anarchist FAQ volume 2 publication event. It is based on my notes and is what I intended to cover. So it may not be exactly what was said on the night. And as one member of the audience rightly noted, it is very much focused around white, male Europeans. This is simply because there is still much work needed to get the ideas and histories of non-European countries into English (sadly, this also applies to much of European anarchism as well!). Still, we need to correctly understand anarchist history in order to develop it to meet the challenges of today. Hopefully this talk contributes to both processes, correctly understanding the history of anarchism and building anarchism today as a theory and movement. Whether I succeeded or not rests with the reader!
1863
Translator: Ian Harvey
The French people are demoralised because they need an idea. They lack understanding of the time and situation and only retain pride in an initiative, the principle and goal of which have escaped them. None of the political systems they have tried have completely met their expectations, and they cannot imagine any others.
An observation to be made in general on moral and political sciences is that the difficulty of their problem comes above all from the figurative way basic reason designed their elements. In the popular imagination politics, as well as morals, is a mythology. There all becomes fiction, symbol, mystery, idol. And it is this idealism which, adopted with confidence by philosophers as an expression of reality, causes them so much embarrassment later.
History and analysis, theory and empiricism, have led us, through the agitations of Liberty and Power, to the idea of political contract.
Since, in theory and in history, Authority and Liberty follow one another as by a kind of polarisation;
That the first declines imperceptibly and withdraws whilst the second grows and reveals itself;
That a kind of subordination results from this double movement in accordance of which Authority takes up more and more the cause of Liberty [au droit de la Liberté];
If the reader has followed with some diligence the previous exposition, human society must appear to him like a fantastic creation, full of surprises and mysteries. We shall briefly recall the different terms:
a) Political order rests on two related, opposed and irreducible principles: Authority and Liberty.
1863
Translators: Nathalie Colibert (First Part) and Ian Harvey (Conclusion)
Peter Alexeivich Kropotkin was born in Moscow on December the 9th in1842 within a royal family that could trace its origins to the founders of the Tsarist regime. As a member of the Russian ruling class, he received the best education his father’s exploitation of his serfs could provide. At the age of fifteen, he entered the Corps of Pages in St. Petersburg, an elite Court institution attached to the imperial household.
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