The links between the two schools of revolutionary socialism – Marxism and class struggle anarchism – have produced much debate, some more helpful than others. Into the helpful pile comes Libertarian Socialism: Politics in Black and Red (Palgrave Macmillan, 2012) edited by Alex Prichard, Ruth Kinna, Saku Pinta and Dave Berry. Twelve excellent chapters and a terrible one are sandwiched between a useful introduction and conclusion. Overall, it is essential reading for all those seeking to enrich libertarian socialism in the 21st century.
For the last couple of months the radical left, across the English-speaking world, has been in the grip of a furious online debate around intersectionality. Near the start of that period author Mark Fisher published an article with the title ‘Exiting the Vampire Castle.’ In this piece he portrayed those who favored an intersectional analysis as monsters engaged in a campaign of online bullying which is intended to bring down important left leaders like Owen Jones and Russell Brand. In a later interview with Doug Henwood he made it clear that the intention of the piece was to exclude such people, including anarchists, from left debate.
Horizontalism is an emerging term used to describe the key common characteristics of the waves of rebellion of the last decade. Occupy in 2011 was the peak to date but the term Horizontalism itself appears to originate the rebellion in Argentina after the 2001 banking crisis there. Marina Sitrin in her book on that rebellion says the term (in Spanish obviously) was used to describe the neighborhood, workplace & unemployed assemblies that emerged to form "social movements seeking self-management, autonomy and direct democracy."
Image by Author:Meeting in Gezi Park, June 2013
Pierre-Joseph Proudhon (1809-1865), the first person to proclaim himself an anarchist, is rarely treated with respect. Thanks to various hatchet-jobs (Marx, Schapiro, Draper), if he is mentioned it is often with contempt but usually with incomprehension. The notion that he was contradictory is so well engrained in the secondary literature (itself usually based on repeating previous secondary sources) that what Proudhon actually argued is lost. It is so bad that many people think he advocated ideas he publically refuted holding.
There is a long standing and in my view pretty counter productive hostility between left political organisations and the radical counter culture. This piece grew out of a reply to ‘The Limit’s of the Counter Culture’ which is part of an online publishing project of Chekov Feeney. Chekov was a member of the WSM for many years and is using this project to slowly reveal his new analysis of radical politics and other ways things might be done. I’ve known him for about 15 years since we met in one such counter cultural political space, the short lived Garden of Delight in Dublin. In any case what started out as a somewhat annoyed response to his piece sat on my drive and grew and grew as I edited it into something more constructive and ended up far too long to post as a comment on his site. So rather than wasting it I’m posting it here.
“every individual is a child of his time” (Hegel)
The British anarchist Albert Meltzer once noted that since Marxists find it hard to critique anarchism, they usually attack anarchists. In the case of the earliest anarchist thinkers, Proudhon and Bakunin, this is often easy to do as they were not consistently libertarian in their views.
This is a write-up of a talk I gave at Housemans bookshop for An Anarchist FAQ volume 2 publication event. It is based on my notes and is what I intended to cover. So it may not be exactly what was said on the night. And as one member of the audience rightly noted, it is very much focused around white, male Europeans. This is simply because there is still much work needed to get the ideas and histories of non-European countries into English (sadly, this also applies to much of European anarchism as well!). Still, we need to correctly understand anarchist history in order to develop it to meet the challenges of today. Hopefully this talk contributes to both processes, correctly understanding the history of anarchism and building anarchism today as a theory and movement. Whether I succeeded or not rests with the reader!
The French people are demoralised because they need an idea. They lack understanding of the time and situation and only retain pride in an initiative, the principle and goal of which have escaped them. None of the political systems they have tried have completely met their expectations, and they cannot imagine any others.
Like most sites we have a major problem with bots trying to post spam into the comments section. While looking for a better solution we are reduced to only on turning on the ability to anonymously comment for brief periods around the posting of new articles. But if you are a regular visitor you can comment at any time by creating an account on the site and logging in before posting. But the Spammers also set up accounts so to reduce the workload of deleting those we only turn on the ability to create accounts for brief periods which we announce on our Twitter & Facebook accounts so follow those to hear when we have that turned on. We do want you to be able to engage with us via the comments and we are very sorry for the fact that we can't find a better way of dealing with spam.