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If I am not mistaken, the reader ought to be convinced at least of one thing, that social truth cannot be found either in utopia or in routine: that political economy is not the science of society, but contains, in itself, the materials of that science, in the same way that chaos before the creation contained the elements of the universe. The fact is that, to arrive at a definite organisation, which appears to be the destiny of the race on this planet, there is nothing left but to make a general equation of our contradictions.
Property occupies the eighth place in the chain of economic contradictions; this point is the first one that we have to establish.
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The point of departure of credit is money.
or, the Philosophy of Misery
1846
Translator: Clarence L. Swartz (Chapters X and XIV) and Shawn P. Wilbur (Chapter XI)
In positing its principles humanity, as if in obedience to a sovereign order, never goes backward. Like the traveller who by oblique windings rises from the depth of the valley to the mountain-top, it follows intrepidly its zigzag road, and marches to its goal with confident step, without repentance and without pause. Arriving at the angle of monopoly, the social genius casts backward a melancholy glance, and, in a moment of profound reflection, says to itself:
In positing its principles humanity, as if in obedience to a sovereign order, never goes backward. Like the traveller who by oblique windings rises from the depth of the valley to the mountain-top, it follows intrepidly its zigzag road, and marches to its goal with confident step, without repentance and without pause. Arriving at the angle of monopoly, the social genius casts backward a melancholy glance, and, in a moment of profound reflection, says to itself:
MONOPOLY, the exclusive commerce, exploitation, or enjoyment of a thing.
Monopoly is the natural opposite of competition. This simple observation suffices, as we have remarked, to overthrow the utopias based upon the idea of abolishing competition, as if its contrary were association and fraternity. Competition is the vital force which animates the collective being: to destroy it, if such a supposition were possible, would be to kill society.
BETWEEN the hundred-headed hydra, division of labour, and the unconquered dragon, machinery, what will become of humanity? A prophet has said it more than two thousand years ago: Satan looks on his victim, and the fires of war are kindled, Aspexit gentes, et dissolvit. To save us from two scourges, famine and pestilence, Providence sends us discord.
‘I HAVE witnessed with profound regret the CONTINUANCE OF DISTRESS in the manufacturing districts of the country.’
Words of Queen Victoria on the reassembling of parliament.
The fundamental idea, the dominant category, of political economy is VALUE.
Value reaches its positive determination by a series of oscillations between supply and demand.
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