Why bother with the Russian Revolution? The Soviet Union, rightly, has been classed as a failed, horrific, experiment since its collapse in 1991 so what is the benefit to have yet another book on it? There are three main reasons why this excellent book is worth your time.
First, a great many socialists still believe in what one of its authors, Alexander Berkman, labelled The Bolshevik Myth and are busy trying to reproduce what the Bolsheviks did. They need facts, not fairy tales. Second, revolutions have a habit of breaking out when least expected and learning the lessons from previous ones makes sense. Third, these are the works of two of the world’s leading revolutionary anarchists seeking to do both of these important tasks when it was deeply unfashionable to do so – in the 1920s and 1930s.
We spent the day of the 100th anniversary of the 1916 rising on the streets of Dublin recording the various peoples commemorative events. This was the actual anniversary on 24th April rather than the religious nationalist and state favoured date of the Easter weekend a month back.
In a lot of ways this seperation was a very good thing as the state commemorations with its parades of soldiers and sealed off areas for dignitaries behind which hated politicians laid wreaths had little positive to be said about it.
Almost a century ago, an armed insurrection took place in Ireland to end British rule and to establish an independent Irish Republic. The 1916 Rising was soon accompanied by major popular revolts against World War One across Europe and later emulated by anti-colonial movements across the Global South.
When it comes to remembering the 1916 Rising, why do conservative politicians and historians want to convince us that it would have been better for us if Pearse and Connolly had stayed at home? Why did the state parade lots of military equipment and personnel down O’Connell Street to mark the centenary? Why did so many people turn out to watch it?
This panel attempts to think through the meaning of 1916 for us today, and the politics at stake in how these events are remembered, forgotten, and mis-remembered.
This year marks the 125th anniversary of the 1889 London Dock Strike. While this strike was preceded by others which showed of a new spirit of revolt amongst the unskilled, including the match-girls strike and the unionisation of London gasworkers, the dockers’ strike had more of an impact due to the numbers involved. As well as an important event in British Labour history, it also played a key role in the development of anarchism as it provided a concrete example of the power of organised labour and the importance of anarchist involvement in it.
[Chapter from AK Press "The End of the World as We Know It?"]
In a blurry black and white photograph from Italy in the 1960s, a worker rides a Vespa past a factory wall on which is scrawled operaist graffiti "Il Vietnam è in fabbrica" - Vietnam is in the factory. Today it would be more likely to find "The factory is in Vietnam" on the walls of the long-closed factory. Yet these two moments are not unconnected. So how did we get from the fall of Saigon to the fall of Lehman brothers, from Nixon to Obama? The answer from much of the Left seems to be "financialization", understood not as a materialist process, but as fulfillment of the Communist Manifesto's apocalyptic vision that "all that is solid melts into air."
Financialization, credit, debt become immaterial, intangible factors, things of air and fiction, in the process becoming explanations that explain nothing. Trying to step back from such ultimately unsatisfying interpretations, this chapter begins the attempt to outline a materialist history of how the global capitalist system has evolved since the demise of the post-WW2 Bretton Woods system in the ruins of Saigon, to the present day rise of China as the world's foremost industrial power and the onset of stagnation and decline of the West.
On the 30th January 1972 British soldiers opened fire on protesters in the city of Derry, north-west Ireland. Twenty six unarmed protesters were shot, 13 died immediately or within hours, one more died just over four months later. Derry was in the section of Ireland claimed by the British state and the shootings happened in the context of the suppression of a growing civil rights movement demanding equality for Catholics in the 6 of Ulster’s counties claimed by Britain.
This is a useful little pamphlet, giving as it does a short introduction to various rebellions against Bolshevik dictatorship by the proclaimed “ruling class” of that regime, workers and peasants.
Ireland has an indigenous revolutionary tradition that successfully mobilized tens if not hundreds of thousands in the struggle for more freedom over the 200 years since 1798. Irish republicanism has always included a radical democratic and leveling element and which continues to provide part of the culture of resistance of the most down trodden sections of the working class. Many believe this makes it the best base to build from, at the fifth Rethinking Revolution meeting Andrew Flood asked if they are right? This article contains the draft text of the talk and the audio recording of the meeting.
Since the start of the great anti-slavery republican insurrection nearly 220 years ago, Haiti has been presented as a dangerous place incapable of running its own affairs and requiring foreign intervention. Yet the reality is its people were the first enslaved population to deliver themselves from slavery and also carried out what was only the third successful republican insurrection on the planet. The threat of this good example was rewarded with centuries of invasion, blackmail, the robbery of Haiti's natural resources and the impoverishment of its people. This articles summarizes that history of intervention and the resistance to it in order to put into context what is happening in Haiti after the quake. It was written s predictions for the death toll from the Haitian earthquakes rise over 200,000, ABC News have reported that planes carrying medical equipment and relief supplies are having to compete with soldiers for the valuable slots at Port-au-Prince airport which was taken over by the US military after the quake.
Outside of a few events including the Long March and the Shanghai commune the development of the Chinese revolution is relatively unknown on the western left in comparison with the revolutions in Russia in 1917, Spain in 1936 or even the Paris spring of 1968. Those sections of that left influenced by or proclaiming themselves to be Maoist haven't helped that situation much. Their histories have tended towards simple tales focusing on the role of one man and collapsed a 100-year history of revolution into the events important to him. [Italian translation]
This article is a preliminary sketch of the Chinese revolutions from an anarchist perspective. It does not set out to be a history of Chinese anarchism although it draws on some of the histories of that movement which for twenty key years dominated the formation of the left in China. A real history of that movement in English will depend not only on the translation of vast quantities of texts from the early twentieth century but also on detailed local research to uncover a history that has both been deliberately buried and forgotten.