What is it about anthropologists and anarchism? Noted anarchists Brian Morris and David Graeber are anthropologists in their day jobs while Peter Kropotkin and Elisée Reclus both made significant contributions to the field. Perhaps it is simple enough – anthropology shows that people have lived in many different ways and so confirms a basic principle of anarchism: capitalism is just one of many systems and, like others, can be replaced with something else.
There is a strong tendency, almost a rule, that anarchist groups tend to fall apart once they have more than 20-30 members in any city or 50 to 60 overall. Or at the very least an organisation that once felt like it worked very well becomes one that feels sluggish and starts requiring too much effort to achieve limited results in the longer term. There are exceptions which mean this is not inevitable but why does this happen and more importantly how can we avoid it in our organising?
The cause may be simply a limitation of our brains and in particular the number of complex inter relationships between people we can track. Or, more correctly, a failure to acknowledge that this limit means that informality will fail and formal administration is more and more necessary as group size rises. A lesson that is not just relevent to anarchist but to all attempts at horizontal organisation.
(If you arrived here from a search for Dunbar's number
and know little or nothing about anarchist organisation
you might want to read
Are Anarchists in Favour of Organisation).
Individualist anarchism has always been very much a minority within the anarchist movement and given some of its advocates, you can understand why. However, it is always good to see material from the past made available to modern day radicals simply in order to allow people to judge for themselves.
The revolt against the water charges is of a size and militancy that if we stay on the streets we will certainly win. But the revolt has also exposed in plain view the level of co-operation between media, politicians, big businessmen like Denis O’Brien and the gardaí. All have acted together to cajole, bully and suppress protest and then to lie and distort events.
Read this book.
Perhaps I need to write more? For those who do not know, Errico Malatesta (1853-1932) was one of anarchism’s greatest activists and thinkers for over 60 years. He joined the First International in 1871 and became an anarchist after meeting Bakunin in 1872. He spent most of his life in exile from Italy, helping to build unions in Argentina in the late 1880s and taking an active part during the two Red Years after the war when Italy was on the verge of revolution (the authorities saw the threat and imprisoned him and other leading anarchists before a jury dismissed all charges). Playing a key role in numerous debates within the movement – on using elections, participation in the labour movement, the nature of social revolution, syndicalism and Platformism (to name just a few), he saw the rise and failure of the Second International, then the Third before spending the last years of his life under house arrest in Mussolini’s Italy.
“Either competition, – that is, monopoly and what follows; or exploitation by the State, – that is, dearness of labour and continuous impoverishment; or else, in short, a solution based upon equality, – in other words, the organisation of labour, which involves the negation of political economy and the end of property.”
– Proudhon, System of Economic Contradictions
The WSM had its Autumn national conference in Dublin on the 23rd November. National Conference is the ultimate decision making body in the WSM. It happens every six months usually over a day or two. As well as discussing motions time is also spent on discussing the past six months activity and prospects for the next period. Conference also hears reports of activity from all branches, officers and working groups. This covered areas like the Irish Anarchist Review, WSM Website, Dublin Anarchist Bookfair and our pro-choice and anti racist work.
Over the last couple of years the WSM has been going through a process of re-examining the way we relate to people interested in what we have to say. Alongside this we have recently begun to try and get a better understanding of what it is we do. Both these processes have some major implications in reaching an understanding of what the usefulness of a revolutionary organisation is in the modern era of broad and loose social networks.
There is a long standing and in my view pretty counter productive hostility between left political organisations and the radical counter culture. This piece grew out of a reply to ‘The Limit’s of the Counter Culture’ which is part of an online publishing project of Chekov Feeney. Chekov was a member of the WSM for many years and is using this project to slowly reveal his new analysis of radical politics and other ways things might be done. I’ve known him for about 15 years since we met in one such counter cultural political space, the short lived Garden of Delight in Dublin. In any case what started out as a somewhat annoyed response to his piece sat on my drive and grew and grew as I edited it into something more constructive and ended up far too long to post as a comment on his site. So rather than wasting it I’m posting it here.
Back before many people had discovered the internet a small group of anarchists including this writer began work on the Anarchist FAQ. We were tired of having to provide the same basic explanations over and over as new people joined the news net group, alt.soc.anarchism, so we began the FAQ so newcomers could be referred to it.
I soon dropped out of the project as did most of the others involved but a small group, with Iain McKay the most active among them, kept working on it year after year. In the sixteen years that have passed the FAQ has became huge and an exhaustive argument for anarchism.
Like most sites we have a major problem with bots trying to post spam into the comments section. While looking for a better solution we are reduced to only on turning on the ability to anonymously comment for brief periods around the posting of new articles. But if you are a regular visitor you can comment at any time by creating an account on the site and logging in before posting. But the Spammers also set up accounts so to reduce the workload of deleting those we only turn on the ability to create accounts for brief periods which we announce on our Twitter & Facebook accounts so follow those to hear when we have that turned on. We do want you to be able to engage with us via the comments and we are very sorry for the fact that we can't find a better way of dealing with spam.