There is a long standing and in my view pretty counter productive hostility between left political organisations and the radical counter culture. This piece grew out of a reply to ‘The Limit’s of the Counter Culture’ which is part of an online publishing project of Chekov Feeney. Chekov was a member of the WSM for many years and is using this project to slowly reveal his new analysis of radical politics and other ways things might be done. I’ve known him for about 15 years since we met in one such counter cultural political space, the short lived Garden of Delight in Dublin. In any case what started out as a somewhat annoyed response to his piece sat on my drive and grew and grew as I edited it into something more constructive and ended up far too long to post as a comment on his site. So rather than wasting it I’m posting it here.
“every individual is a child of his time” (Hegel)
The British anarchist Albert Meltzer once noted that since Marxists find it hard to critique anarchism, they usually attack anarchists. In the case of the earliest anarchist thinkers, Proudhon and Bakunin, this is often easy to do as they were not consistently libertarian in their views.
Tear gas is a very good place to start trying to understand what is happening in Turkey. The main purpose of tear gas is to terrorise and thus break up large crowds of people. In Istanbul over the last weeks huge quantities have been used over and over to prevent large anti-government demonstrations developing. This wasn't about 'riot control' - generally there was no riot to control. In this piece I'm going to put the Gezi park revolt in the context of the cycle of struggles that began in 2010 and of the specific economic, politcal and historical situation of the Turkish republic to try and draw out the lessons for all of us fighting global capitalism.
Mayday in Dublin was on the evening of May 1st while in Belfast it took place on Saturday May 4th. I managed to get to both events with a camera, I wanted to get to the Belfast one in particualr to build up my library of stock photos from the north, and getting a load of northern union banners in a single day made sense. Below is my write up of the Dublin Mayday march and photo slideshows of my better shots from Dublin & Belfast.
The left is fond of military analogies so I want to open this piece with the observation that poor generals plan for the last war rather than the next one. Those militaries that planned for World War Two by perfecting the trench systems that dominated World War One had their powerful & expensive fortifications quickly overwhelmed in the opening weeks of the war through blitzkrieg. And in turn by 1943 Blizkrieg was defeated though defence in depth at Kursk.
The Social Solidarity Network came into existence in the Autumn of 2009 in Dublin as an initiative of the Workers Solidarity Movement. It faded out of existence a few short months later and never amounted to all that much in the interim beyond a couple of meetings, a leaflet distribution at a mass ICTU march and a badly organised and executed protest at the Dail on budget day. Nevertheless there are some useful lessons (mostly of the ‘how not to do it variety’) to be taken from its short existence.
The revolutions and revolts that swept the world in 2011 took almost everyone by surprise. One of the first strong attempts to explain why they happened is Paul Mason’s ‘Why It’s Kicking Off Everywhere.’ He argues that “the materialist explanation for 2011...is as much about individuals versus hierarchies as it is about rich against poor.” By far the most provocative element of his book is the idea that communications technology, in particular the internet, is transforming the way people behave and that a significant contribution to the revolts of 2011 lie in these changes. If he’s right it had profound consequences for the form and structure of revolutionary organisations including anarchist ones.
This article also availale on audio & video, see end.
To what extent do the revolutions and revolts of 2011 reflect a new world born from the shell of the old? Were these revolts of the internet generation -- networked individuals? Are people not only using new technology but becoming transformed by it? For anarchists, what lessons can we learn and to what extent must we transform our organisational methods and structures?