The Russian revolutionary Micheal Bakunin is often presented as the 'founding father' of anarchism. He was a larger than life figure whose disputes with Marx in the 1st international form an essential role in the clarification of the role of the vanguard and of the state in the revolutionary process. Yet his concrete ideas on anarchist organisation are not so well known.
With the emergence of the summit protest movement into the public eye after J18 and Seattle, anarchism gained an influence way beyond what the numbers of anarchists and the level of anarchist organisation might have led you to predict. Quite quickly in the English speaking world, anarchism emerged from being a fairly obscure and historical critique of the left to become one of the main poles in the globalisation movement.
It is an old cliché that anarchists are against organisation - the media loves to point out an imagined contradiction between anarchism and organisation. The reality is that (among other things) anarchism is a theory of organisation. The circled A often seen sprayed on walls represents the A of anarchism within the O of organisation. [In Greek]
The world's 225 richest people have a combined wealth equal to the combined annual income of the world's 2.5 billion poorest people. A 4 percent levy on their wealth would provide adequate food, safe water and sanitation, basic education, basic health care and reproductive health care for all those in the developing countries. It is facts like these that galvanised the massive protests against the WTO in Seattle last September.
Any honest account of the September 26 (S26) demonstrations in Prague would start off by saying that the numbers that took part in the demonstrations, some 12,000 people, were a little disappointing. But it should go on to say that those 12,000 people succeeded in not only completely disrupting the World Bank/International Monetary Fund (WB-IMF) congress but in causing it to be abandoned by the majority of delegates on the second day and the last day was then cancelled. In short we closed it down.
December 6th saw the largest anti-war demonstration at Shannon airport since April of last year. Some 400 people took part in what the Irish Anti War Movement (IAWM) had advertised as a blockade of the airport. The blockade was supported by the Grassroots Network Against War.
REGULARS READERS of Workers Soldarity will have read of the Gathering in Chiapas, Mexico last year hosted by the EZLN (Zapatistas) attended by 3,000 rebels from all over the planet. A second gathering 'for Humanity and Against Neoliberalism was held this August in the Spanish state. Here we interview Irish Mexico Group activist and WSM member Andrew Flood, who helped organise and attended this gathering.
In August of 1996 3,000 people from all over the world gathered in jungle camps as guests of the EZLN to discuss building a global fight against neo-liberal capitalism. The EZLN is an army that has been in rebellion against the Mexican state since January 1 1994. Workers Solidarity Movement member Andrew Flood who attended as a delegate from the Irish Mexico Group reports on this conference.
One of the major confusions in the anarchist movement in the USA and parts of Europe arises out of primitivism and its claim to be part of the anarchist movement. But primitivism is not a realistic strategy for social revolution and it opposes the basic purpose of anarchism - the creation of a free mass society. Primitivists have attempted to reply to these criticisms but these replies are easily exposed as more to do with faith then reality.
Over the last decade a generalized critique of civilization has been made by a number of authors, mostly based in the USA. Some of these have chosen to identify as anarchists although the more general self-identification is primitivist. There overall argument is that 'civilisation' itself is the problem that results in our failure to live rewarding lives. The struggle for change is thus a struggle against civilization and for an earth where technology has been eliminated. [PDF]