In August of 1996 3,000 people from all over the world gathered in jungle camps as guests of the EZLN to discuss building a global fight against neo-liberal capitalism. The EZLN is an army that has been in rebellion against the Mexican state since January 1 1994. Workers Solidarity Movement member Andrew Flood who attended as a delegate from the Irish Mexico Group reports on this conference.
One of the major confusions in the anarchist movement in the USA and parts of Europe arises out of primitivism and its claim to be part of the anarchist movement. But primitivism is not a realistic strategy for social revolution and it opposes the basic purpose of anarchism - the creation of a free mass society. Primitivists have attempted to reply to these criticisms but these replies are easily exposed as more to do with faith then reality.
Over the last decade a generalized critique of civilization has been made by a number of authors, mostly based in the USA. Some of these have chosen to identify as anarchists although the more general self-identification is primitivist. There overall argument is that 'civilisation' itself is the problem that results in our failure to live rewarding lives. The struggle for change is thus a struggle against civilization and for an earth where technology has been eliminated. [PDF]
Insurrections - the armed rising of the people - has always been close to the heart of anarchism. The first programmatic documents of the anarchist movement were created by Bakunin and a group of European left-republican insurrectionists as they made the transition to anarchism in Italy in the 1860's. This was not a break with insurrectionism but with left-republicanism, shortly afterwards Bakunin was to take part in an insurrection in Lyon in 1870.
The Easter 1916 rising in Dublin is often portrayed simply as nationalist blood sacrifice but it can also be examined as an insurrection which was seriously planned to defeat the British army. It is credited with transforming political attitudes in Ireland, leading to the partally successful war of independance but nationalist histories tend to understate the other reasons why the situation was transformed and to completely ignore the wave of workers struggles that broke out during the war.
Revolutionary martyrs, being unable to speak for themselves, are liable to be claimed by all sorts of organisations with whom in real life they would have had little in common. When they are of national or international importance, like the Irish syndicalist James Connolly, this also mean that biographies often tend to be very partisan affairs, aimed at recruiting the dead to one cause or another. The story of their life becomes reduced to a morality tale whose conclusion is whatever positions the author holds dear today.
Ken Loaches 'The Wind that Shakes the Barley' got its North American release this week. In many ways this film is similar to his earlier film 'Land and Freedom' in seeking to introduce the elements of class struggle in both events to a mainstream audience which would only be aware of them as interesting military conflicts.
The period of Irish history from the 1880's to the 1920's defined and divided politics including socialist politics, on the island for the rest of the century. The most militant workers struggles occurred in the second half of that period, north and south, concentrated in the last five years. In terms of working class struggle the periods of militancy of northern and southern workers coincide. Yet the working class was divided and these struggles remained almost completely isolated from each other.
At 11.30 in the morning of April 24 1916 Bugler William Oman, a member of a syndicalist workers militia the Irish Citizen Army (ICA), sounded the ‘fall-in’ outside his union headquarters. This was the start of an insurrection in Dublin which was to see around 1,500 armed men and women seize key buildings throughout the city, and to hold these positions against thousands of British Army soldiers for almost a week. In the course of putting down the insurrection, 1351 people were killed or severely wounded and 179 buildings in the city centre were destroyed.(1) [French translation]
This article is an anarchist analysis of the 1916 insurrection and the war of independence in the context of the struggle for socialism in Ireland and internationally. It concentrates on the ‘unknown’ but intense class struggle that ran alongside the war of independence and the role republicanism played in the suppression of that struggle. It asks ‘what is freedom’ and shows how anarchism originated amongst earlier European left republicans as an answer to the limitations of republicanism
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