What is it about anthropologists and anarchism? Noted anarchists Brian Morris and David Graeber are anthropologists in their day jobs while Peter Kropotkin and Elisée Reclus both made significant contributions to the field. Perhaps it is simple enough – anthropology shows that people have lived in many different ways and so confirms a basic principle of anarchism: capitalism is just one of many systems and, like others, can be replaced with something else.
Drug criminalisation claimed another tragic victim last night 17 May) with the death of 18 year old Ana Hick. From press reports it appears hers was yet another preventable death caused by taking toxic PMMA that is sometimes substituted for MDMA due to prohibition and ruthless gangster capitalism.
My “Sages and Movements” attempted to fill a gap in our understanding of the contribution of Peter Kropotkin (1842-1921) to the anarchist press. As well as discussing the importance of situating important thinkers (“sages”) within their wider movement, the article also included a bibliography of Kropotkin’s works. While incomplete, this bibliography showed that Kropotkin wrote far more than is usually assumed based on his works that are readily available in English.
This session at the 2015 Dublin anarchist bookfair examined the reasons why gender liberation is central to the Rojava revolution in northern Syria and looks in particular at the importance of the struggle against tribal feudalism.
Revolutions are seldom made in favourable circumstances. Russia 1917 emerged from the mass slaughter of WWI and the disintegration of an economy under the pressure of the supply demands of that war. Spain 1936 emerged from a well planned and executed fascist coup amongst a powerful military backed and armed by international fascism. Schemas for revolution that depend on quiet times and plenty may well be doomed from the start.
That said it’s hard to imagine more impossible conditions for revolution than that of Rojava. A brutal civil war, 3 small areas of territory that were kept in a state of low development by the previous regime and are not even linked to each other. A fanatic army of barbaric religious extremists armed with captured looted US heavy weaponry attacking from one side, a hostile state quietly backing that army and closing its borders to the good guys on another and waiting in the wings the old regime and its long history of brutal counter insurgency. And above all this the tactical and strategic intervention of an imperialist power whose manipulations have devastated the land to the South East over a period of almost three decades.
Thank's to the unpopular property tax we at least know slightly more about the super wealthy in Ireland. The government is normally very careful to neither collect information about this group nor to publish it in a way that would reveal the enormous gap in wealth and power between us and them. It would not do to have Joe or Josephine Worker realise that they could work for 10,000 years and still never approach the wealth of the Denis O'Briens.
“Ed, that’s soldier’s headed our way, we’re gonna have to move”. Sure enough the soldier is trudging down the road towards us, unshouldering his rifle and looking, even from this distance, distinctly narked. Ed doesn’t directly acknowledge my warning, except with a barely discernible movement of the head, focussed as he is on his camera shot. He knows I know that he’s heard me and he knows that as I haven’t yet added the “...now!” intensifier, that he has a few more precious seconds to finish the shot, as the camera pans over the ruins of Eastern Kobane against the backdrop of Mishtenur Hill. It’s 2:30 in the afternoon of Thursday 19 March on the Turkish side of the border with Syria and Kobane.
The editor of Workers Unite! should be congratulated on his aim, namely to make the debates within the International Working Men’s Association (IWMA) accessible for radicals active 150 years after it was founded in 1864. Yet while the book’s subtitle states “150 years later” the introduction is written as if those 150 years do not exist. This is explained by the editor being a Marxist and so unwilling to admit that Marx helped push the workers’ movement into a dead end.
There is a strong tendency, almost a rule, that anarchist groups tend to fall apart once they have more than 20-30 members in any city or 50 to 60 overall. Or at the very least an organisation that once felt like it worked very well becomes one that feels sluggish and starts requiring too much effort to achieve limited results in the longer term. There are exceptions which mean this is not inevitable but why does this happen and more importantly how can we avoid it in our organising?
The cause may be simply a limitation of our brains and in particular the number of complex inter relationships between people we can track. Or, more correctly, a failure to acknowledge that this limit means that informality will fail and formal administration is more and more necessary as group size rises. A lesson that is not just relevent to anarchist but to all attempts at horizontal organisation.
(If you arrived here from a search for Dunbar's number
and know little or nothing about anarchist organisation
you might want to read
Are Anarchists in Favour of Organisation).
A talk about the development & future of the campaign against water charges, a mass campaign of resistance to privitisation of water and an austerity tax that has emerged in southern Ireland involving hundreds of thousands of people.
Watch the video