The WSM had its Autumn national conference in Dublin on the 23rd November. National Conference is the ultimate decision making body in the WSM. It happens every six months usually over a day or two. As well as discussing motions time is also spent on discussing the past six months activity and prospects for the next period. Conference also hears reports of activity from all branches, officers and working groups. This covered areas like the Irish Anarchist Review, WSM Website, Dublin Anarchist Bookfair and our pro-choice and anti racist work.
The nostalgic left is a bit of shorthand I’ve started using for those on the left who have reacted to the disintegration of the old left by wishing for idealised simpler times. And perhaps more strangely blaming the collapse on what they see as threatening new developments, like intersectionality. They hold such newfangled nonsense responsible for the current failure of the left to get an echo from the general population.
Over the last couple of years the WSM has been going through a process of re-examining the way we relate to people interested in what we have to say. Alongside this we have recently begun to try and get a better understanding of what it is we do. Both these processes have some major implications in reaching an understanding of what the usefulness of a revolutionary organisation is in the modern era of broad and loose social networks.
Mainstream media were very excited earlier this week with Forbe's proclaiming the republics "extremely pro-business environment" with of course no critical commentary over what that reality means for the mass of the population who rely on paid labour or social welfare to get by. What lies behind phrases like " low tax burden, investor protection"? Why has there been more investment by UC companies since 2008 ( $129.5 billion ) then in the previous 58 years? Should we really be cheering being No1 for attracting corporations?
Victor Serge (1890-1947) is experiencing something of a revival. This is understandable, given the power of Serge’s prose and the events and people he wrote about.
“every individual is a child of his time” (Hegel)
The British anarchist Albert Meltzer once noted that since Marxists find it hard to critique anarchism, they usually attack anarchists. In the case of the earliest anarchist thinkers, Proudhon and Bakunin, this is often easy to do as they were not consistently libertarian in their views.
Despite spending in the region of a million euro and getting the backing of the catholic church its now clear that the anti-choice extremists of Youth Defence & the Pro Life Campaign were resoundingly defeated when the Dail finally voted though legislation implementing the X-Case judgment of 21 years ago. This time last year they were confident that they already had enough Fine Gael TD's on board to block the required legislation but they reckoned against the wave of public anger that followed the death of Savita Halappanavar after she was denied a potentially life saving abortion in a Galway hospital.
Tear gas is a very good place to start trying to understand what is happening in Turkey. The main purpose of tear gas is to terrorise and thus break up large crowds of people. In Istanbul over the last weeks huge quantities have been used over and over to prevent large anti-government demonstrations developing. This wasn't about 'riot control' - generally there was no riot to control. In this piece I'm going to put the Gezi park revolt in the context of the cycle of struggles that began in 2010 and of the specific economic, politcal and historical situation of the Turkish republic to try and draw out the lessons for all of us fighting global capitalism.
This is a write-up of a talk I gave at Housemans bookshop for An Anarchist FAQ volume 2 publication event. It is based on my notes and is what I intended to cover. So it may not be exactly what was said on the night. And as one member of the audience rightly noted, it is very much focused around white, male Europeans. This is simply because there is still much work needed to get the ideas and histories of non-European countries into English (sadly, this also applies to much of European anarchism as well!). Still, we need to correctly understand anarchist history in order to develop it to meet the challenges of today. Hopefully this talk contributes to both processes, correctly understanding the history of anarchism and building anarchism today as a theory and movement. Whether I succeeded or not rests with the reader!
Translators: Nathalie Colibert (First Part) and Ian Harvey (Conclusion)
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