For the size of its population Ireland has seen very large Gaza solidarity demonstrations. It is also one of the few places in the world outside the USA where there has been public displays of support for the Israeli military assault. Internationally there are many variations of this map where activists present to their population what the expulsion of the Palestinians from much of the land they once occupied would look like in a local context. One of our members prepared this but we soon realised its an impossible image to post without some reflection on our own settler colonialist past.
People in Ireland have been protesting the Israeli assault on Gaza in every city and many towns across the country. Online polls show a majority want the government to take action through expelling the Israeli ambassador. Yet the southern government abstained on a crucial UN vote to set up an investigation into Israeli war crimes. We’d suggest when you include a look at the map above it becomes very clear that this is yet another example of the Irish state putting its alliance with the imperialist countries that have imprisoned the majority of the worlds population in misery ahead of the wishes of the population.
This isn’t new. During the American invasion of Iraq over 100,000 marched through the streets of Dublin demanding an end to our participation yet the government continued to allow US warplanes to refuel at Shannon. When hundreds of people threatened to physically enter Shannon to stop the refuelling ‘our’ same government deployed riot police and even the army against ‘their’ people’. Last month they sent 80 year old Margaretta D’Arcy to jail for a second time for refusing to stop protesting against that same refuelling, a decade on. And a few days ago they even arrested two TD's for daring to try and inspect a clearly visible US military plane that was on the runway for weapons or prisoners.
“Either competition, – that is, monopoly and what follows; or exploitation by the State, – that is, dearness of labour and continuous impoverishment; or else, in short, a solution based upon equality, – in other words, the organisation of labour, which involves the negation of political economy and the end of property.”
– Proudhon, System of Economic Contradictions
[Chapter from AK Press "The End of the World as We Know It?"]
In a blurry black and white photograph from Italy in the 1960s, a worker rides a Vespa past a factory wall on which is scrawled operaist graffiti "Il Vietnam è in fabbrica" - Vietnam is in the factory. Today it would be more likely to find "The factory is in Vietnam" on the walls of the long-closed factory. Yet these two moments are not unconnected. So how did we get from the fall of Saigon to the fall of Lehman brothers, from Nixon to Obama? The answer from much of the Left seems to be "financialization", understood not as a materialist process, but as fulfillment of the Communist Manifesto's apocalyptic vision that "all that is solid melts into air."
Financialization, credit, debt become immaterial, intangible factors, things of air and fiction, in the process becoming explanations that explain nothing. Trying to step back from such ultimately unsatisfying interpretations, this chapter begins the attempt to outline a materialist history of how the global capitalist system has evolved since the demise of the post-WW2 Bretton Woods system in the ruins of Saigon, to the present day rise of China as the world's foremost industrial power and the onset of stagnation and decline of the West.
What if we build it and they don’t come? That was the experience of the left during the crisis - decades had been spent building organisations and a model of how crisis would create revolution but when the crisis arrived the left discovered that the masses weren’t convinced. The expected pattern of crisis leading to small strikes and protests, then to mass strikes and riot and then perhaps to general strike and revolution didn’t flow as expected. Under that theory the radical left would at first be marginal but then as conditions drove class militancy to new heights the workers disappointed by reformist politicians and unions leaders would move quickly to swell its ranks.
This article appeared in Anarchist Studies (volume 22, number 1) in the spring of 2014
I am an anarchist and a revolutionary myself, and I took part in the activities of the revolutionary peoples of the Ukraine. I often made tactical errors on this difficult path, as I was often weak and unable to make judgements. But because I correctly understood the goal towards which I and my brothers were working and I was able to observe the effect of living anarchism during the struggle for freedom and independence. I remain convinced on the grounds of my practical fighting experience that anarchism is as revolutionary, as diverse, and as sublime in every facet as is human life itself.
This poem was written by a 23 year old Nestor Makhno was under arrest for the second time for "illegal subversive association". Originally from a poor peasant family as an iron founary worker he had joined the anarchist organization in Huliaipole. The state falled to convict him in 1907 but in 1910 he was sentenced to death, this was communted to life in prison and he was released after the February revolution of 1917.
For the last couple of months the radical left, across the English-speaking world, has been in the grip of a furious online debate around intersectionality. Near the start of that period author Mark Fisher published an article with the title ‘Exiting the Vampire Castle.’ In this piece he portrayed those who favored an intersectional analysis as monsters engaged in a campaign of online bullying which is intended to bring down important left leaders like Owen Jones and Russell Brand. In a later interview with Doug Henwood he made it clear that the intention of the piece was to exclude such people, including anarchists, from left debate.
Horizontalism is an emerging term used to describe the key common characteristics of the waves of rebellion of the last decade. Occupy in 2011 was the peak to date but the term Horizontalism itself appears to originate the rebellion in Argentina after the 2001 banking crisis there. Marina Sitrin in her book on that rebellion says the term (in Spanish obviously) was used to describe the neighborhood, workplace & unemployed assemblies that emerged to form "social movements seeking self-management, autonomy and direct democracy." [Translation into Catalan] [Greek]
Image by Author:Meeting in Gezi Park, June 2013