If we do not wish to see society divided into order-givers and order-takers we should not take part in choosing the order-givers. Our goal is efficient grassroots democracy, which will be co-ordinated nationally and internationally. We hold that everyone affected by a decision should be able to have a direct say in making that decision.
FOR THE LENINIST far left the collapse of the USSR has thrown up more questions then it answered. If the Soviet Union really was a 'workers state' why were the workers unwilling to defend it? Why did they in fact welcome the changes?
What happened to Trotskys "political revolution or bloody counter revolution"? Those Leninist organisations which no longer see the Soviet Union as a workers state do not escape the contradictions either. If Stalin was the source of the problem why do so many Russian workers blame Lenin and the other Bolshevik leaders too.
A series of letters sent to the Weekly Worker on anarchism and Marxism. Most were printed as they were sent, although letter one was cut in half (letter two, which aimed to include the material cut when the first one was published was not if I remember correctly). The letters end up, as usual, discussing the Russian revolution and the Makhnovists).
The peace talks represent the ditching of Sinn Féin's left gloss and a return to good old nationalist politics, pure and simple. They started with the Hume - Adams dialogue, a still secret document but one which clearly set out to demonstrate that the northern nationalists could be trusted (by both Dublin and London) to 'behave' in the event of British withdrawa.
A look at media coverage of the ending of the siege of the Japanese embassy in Lima in which the MRTA were executed. This article written at the time in 1997 also documents early attackes on radical news sites and archives on the internet.
Our account of past struggles is not simply a history lesson. Nor is it an attempt to mire the current struggle and movement in past controversies. Rather it is an attempt to contribute to a movement which must look to the future. To do so, we must understand the past in order to avoid repeating previous mistakes and dead-ends. To move forward we must reject those ideologies which failed in the past but which linger on like the undead in our midst.
Some will dismiss our leaflet by saying that it is "old news," that "lessons have been learned" and so on. This does not stop them praising the Bolshevik revolution and urging us to repeat it! Nor does it stop them justifying and rationalising Bolshevik actions, so creating the atmosphere in which such actions will be repeated. Nor does it stop them using the same slogans as before, such as "nationalisation under workers' control," a "workers' government" and so on.
Kropotkin argued that every "new economic phase demands a new political phase." This meant "if we want the social revolution, we must seek a form of political organisation that will correspond to the new method of economic organisation. . . . The future belongs to the free groupings of interests and not to governmental centralisation; it belongs to freedom and not to authority." 1
These are exciting but dangerous times. On the one hand, a vigorous new movement seems to be emerging which combines politics with a sense of imagination, one which is often explicitly anti-capitalist. On the other, the forces of reaction appear to be making in roads across Europe. Capitalism in its most naked form, neo-liberalism, is rampant [This was originally written in 2001, how times have changed!]
The Italian Marxist Antonio Gramsci once wrote that "to tell the truth is a communist and revolutionary act." If we apply this maxim to most of the left, we would draw the obvious conclusion that it is neither communist nor revolutionary.