With anarchism back in the news thanks to the student protests in 2010, we can expect the likes of the Socialist Workers Party to have patronising and inaccurate articles on "anarchism" in their publications. This is a reply to a previous article from 10 years ago but which repeats all the usual nonsense typically spouted by Leninists on "anarchism." This article was serialised in Freedom.
Two letters to a Leninist newspaper, Socialist Resistance, refuting their claims about anarchism. It covers the usual Leninist distortions about anarchism. The second letter was turned into a pdf file (included) which was handed out at their subsequent meeting on anarchism. For more discussion of these issues, section H of An Anarchist FAQ is recommended.
Allan Engler is a lifelong trade unionist and social activist. Some may recognise his name from his 1995 book Apostles of Greed when he first presented his critique of capitalism and his alternative. His new booklet Economic Democracy: The Working-Class Alternative to Capitalism expands on this vision, which he terms “Economic Democracy” but which others would call market socialism.
Outside of a few events including the Long March and the Shanghai commune the development of the Chinese revolution is relatively unknown on the western left in comparison with the revolutions in Russia in 1917, Spain in 1936 or even the Paris spring of 1968. Those sections of that left influenced by or proclaiming themselves to be Maoist haven't helped that situation much. Their histories have tended towards simple tales focusing on the role of one man and collapsed a 100-year history of revolution into the events important to him. [Italian translation]
This article is a preliminary sketch of the Chinese revolutions from an anarchist perspective. It does not set out to be a history of Chinese anarchism although it draws on some of the histories of that movement which for twenty key years dominated the formation of the left in China. A real history of that movement in English will depend not only on the translation of vast quantities of texts from the early twentieth century but also on detailed local research to uncover a history that has both been deliberately buried and forgotten.
If we do not wish to see society divided into order-givers and order-takers we should not take part in choosing the order-givers. Our goal is efficient grassroots democracy, which will be co-ordinated nationally and internationally. We hold that everyone affected by a decision should be able to have a direct say in making that decision.
FOR THE LENINIST far left the collapse of the USSR has thrown up more questions then it answered. If the Soviet Union really was a 'workers state' why were the workers unwilling to defend it? Why did they in fact welcome the changes?
What happened to Trotskys "political revolution or bloody counter revolution"? Those Leninist organisations which no longer see the Soviet Union as a workers state do not escape the contradictions either. If Stalin was the source of the problem why do so many Russian workers blame Lenin and the other Bolshevik leaders too.
A series of letters sent to the Weekly Worker on anarchism and Marxism. Most were printed as they were sent, although letter one was cut in half (letter two, which aimed to include the material cut when the first one was published was not if I remember correctly). The letters end up, as usual, discussing the Russian revolution and the Makhnovists).
The peace talks represent the ditching of Sinn Féin's left gloss and a return to good old nationalist politics, pure and simple. They started with the Hume - Adams dialogue, a still secret document but one which clearly set out to demonstrate that the northern nationalists could be trusted (by both Dublin and London) to 'behave' in the event of British withdrawa.
A look at media coverage of the ending of the siege of the Japanese embassy in Lima in which the MRTA were executed. This article written at the time in 1997 also documents early attackes on radical news sites and archives on the internet.
Our account of past struggles is not simply a history lesson. Nor is it an attempt to mire the current struggle and movement in past controversies. Rather it is an attempt to contribute to a movement which must look to the future. To do so, we must understand the past in order to avoid repeating previous mistakes and dead-ends. To move forward we must reject those ideologies which failed in the past but which linger on like the undead in our midst.
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