Andre Previn: "But... But... You're playing... You're playing all the wrong notes."
Eric Morecambe: [Grabs Previn by the lapels] "I'm playing all the right notes. But not necessarily in the right order"
This post is about the immaterial product, using the concept of use-shape, the occasional translation of Marx's Gebrauchgestalt, to explore this sometimes confusing concept. We explore the concept of the pattern form, a type of non-subjective, i.e. "really-existing", yet immaterial shape, which is the concrete form of the immaterial product.
I got home from a WSM meeting last night to discover via Facebook that Howard Zinn had just died. In the twelve hours since hundreds of my FB friends have posted reactions to this enormous loss and links to his material. Reproducing these spontaneous and often heartfelt reactions here seems a fitting way of marking the death of the man who wrote "We don't have to engage in grand, heroic
This audio is a recording of Ronit Lentin's talk on 'Race and State in contemporary Ireland' given as part of the Better Questions seminar series in Seomra Spraoi which I went to last Tuesday. I've also made a brief comment on me not getting the Foucault / biopower stuff the theoretical end of this talk was based on. This was the first in a sequence of planned meetings which I think has a relationship with the stalled series last year where I made a brief contribution on social centre type spaces in North America I'd come across in order to suggest that term did not in itself define a consistent practice.
If you want to escape from the misery of the Irish winter the warmest, cheapest and most direct destination is the Canary islands far to the south off the coast of Africa. It is a tourism entirely build around cheap flights bringing affordable holidays in the sun to millions of European workers. But has it any future on a planet threatened by Climate Change? When I visited Lanzarote in January 2010 I was escaping one of the coldest winters that Ireland had seen in decades, a coldness perhaps created in part by the very mechanism I was using to escape from it.
AFAQ is now at release 13.4. So What's New at the FAQ?
Given that the accepted definition of the commodity is an artefact that is at the same time an exchange value and a use value, the notion that the commodity is in some manner defined by its uselessness seems, at first sight, a contradiction. This apparent contradiction is an effect of a mistaken perspective that perceives use value as being a property of an object - the commodity. In fact, both use value and exchange value are relational concepts and their coincidence in a given artefact does not imply that they appear equally to all parties that they enter into a relation with. What is a use value to one person may be entirely useless to another. The aspect of the commodity we are exploring here is that of a use value that is useless to its possessor.
Like Judaism, Islam is not only a community of faith but a system of law and jurisprudence. Islamic jurisprudence is based upon the interpretation of the texts of the Qur'an, the Hadith and Sunnah. Various schools or madhabs of past interpretations have built up over time such that coming to a ruling can come through two main routes - the imitation (taqlid) of past scholars and the traditional schools, or original interpretation of the source texts. This is ijtihad, a word derived from the same 3-letter root (j-h-d, jahada - "struggle") as jihad, meaning "struggle with yourself". It contains the idea that original interpretation is a product of struggle, arduous and potentially a mortal danger to body and soul.
Haiti is of enormous significance as the site of one of the world’s first republican revolutions and the first successful revolution against slavery that aimed at something beyond a return to an older order. The earthquake that has killed tens of thousands threatens to further enslave the descendants of those who fought for and won their freedom over 200 years ago.
This piece is a sequel to the previous "What is Orthodoxy" post below and should ideally be read after that. Here we are looking at how the objectivist notions of class talked about in the first piece in the series, relates to a particular notion of time - the Epoch.
[This is another re-homed post, from October 2008.]